The Security Council of the Republic of Armenia is holding a regular meeting in Yerevan, chaired by Prime Minister Nikol Pashinyan. The meeting shall approve Armenia’s National Security Strategy, in addition to discussing other security-related issues. In that context, Prime Minister Pashinyan delivered a message, in which he stated:

“Honorable National Assembly Speaker,
Dear Security Council Members,

I think we first of all need to look at our national identity while discussing the national security strategy just because national security is supposed to safeguard our ethnic identity by protecting it from physical and substantive threats. On the other hand, we should admit that national identity may change over time.

Our nation has existed for several millennia, though being Armenian did not mean the same thing during this time. The meaning of the term has changed over time due to various circumstances, events, and factors.

We do not know what our compatriots meant by saying Armenian in the time of King Artashes, but we know for sure that they did not mean what we mean nowadays. At least he had no idea of our existence, while we know for sure that they existed. This alone is a major factor in the development of our national identity.

We do not now know whether the Armenians who lived 2000 years ago viewed their actions from the perspective of our present interests, we do not know at all whether there was such a process of thought or not. But now we can do that, knowing the past, thinking not only about the present and the future, but also about the millennial horizon.

This is perhaps the turning point where the national ideology becomes a vital necessity, an institution of practical significance, when based on our past and present experience, we are facing the task of not only formulating what needs to be done today, but also sending such a fundamental message that would liaise between the future generations of Armenians and the Armenian who lived a thousand years ago. Perhaps, this is the way ethnic identity evolves. National identity develops on the basis of our history, those positive and negative impressions we draw from past experiences, as well as on our vision of the future, which is organically connected with the past and the present.

Our national identity has evolved over the years so that today we can formulate our goal, which is to ensure the future generations’ survival and normal development on the planet Earth for several millennia ahead in the territory of the state of Armenia and think of what we should do today.

An Armenian that will live in 2000 years will not look the way we do today just as we are not acting the way our ancestors did 2000 years ago. But unlike those who lived 2,000 years ago, we can send a message to the future generations of Armenians that should bridge them with the past, and the main point of that message is what needs to be done in order to strengthen and make that connection viable.

On the other hand, that interconnectivity should not be deemed as a bond. It should not pull us back, but push forward, stimulate and inspire for ever new achievements, it should not become an overwhelming presence, but it should encourage every Armenian to feel part of our millennial mission, become part of that mission, expand the scope and enrich the content of that mission through deeper knowledge of our identity.

National identity has a core component, which implies connectivity with the roots and a sense of ownership of the heritage and values formed throughout history. This in turn should develop individual faith and trust in one’s own strength, as well as people’s collective faith and trust in their own strength.

Therefore, I consider it important to draw such a line in the foreword to the National Security Strategy, which is formulated as follows: “Babylon used to be our enemy, but see
It disappeared, passed away like an evil fog” (Vahan Teryan). We originated in the Armenian highlands. We are the descendants of Hayk Nahapet, and we are called Armenians. We are the descendants of the Kingdom of Van, Yervanduni dynasty, Artashesian dynasty, Arshakuni dynasty, Bagratuni dynasty, the Kingdom of Cilicia, and the First Republic of Armenia.

We acknowledge the unique role played by the Armenian Soviet Socialist Republic in the development of education, science, culture and industry in our country. We are the proud citizens of the Third Republic of Armenia, the children of the Armenian people who founded the Third Republic of Armenia and liberated Artsakh.

The Republic of Armenia is the guarantor of the security and freedom of the Armenians of Artsakh. The Republic of Armenia is a pan-Armenian state and represents all Armenians from across the globe.

The Armenian people boast the ability of defying historical disasters; we have reached the 21st century thanks to the skills and qualities we have developed on the way to building our own statehood. The awareness of these historical facts helped us reinstate our sovereignty immediately after the Medz Yeghern.

The Armenian state is the sole guarantor of our nation’s survival and development. Therefore, our statehood must exist forever since the Armenian people must exist forever.

National values

The national values of the Armenian people are as follows:
- Armenian statehood, citizenship of the Republic of Armenia;

- The history and folklore of the Armenian people: our epic, beliefs, legends, and myths;

- The Armenian language and alphabet, Armenian literature, including translated literature, knowledge, science;

- The pan-Armenian potential, the Armenian Diaspora;

- Homeland, family, individual;

- The Armenian Apostolic Church, the Armenian Catholic Church, the Armenian Evangelical Church. Christianity;

- The art of Armenian bards and troubadours, our folklore, classical and pop music, Armenian dance art, Armenian fine arts, Armenian stage art, Armenian architecture;

- Armenia’s nature and wildlife with its biodiversity;

- Progress, freedom, dignity, hospitality, education, diligence, law-abidingness, respect and tolerance for other peoples, ethnic groups and religions;

- Fraternal feelings and relations with the ethnic minorities living in Armenia and Artsakh, developing an organic union with them based on the citizenship of the Republic of Armenia and Artsakh;

- Armenian cuisine, all the samples of material and intangible heritage that express, depict, describe or symbolize the aforementioned national values;

National Goals

The national goals of the Armenian people are as follows:
- Providing the prerequisites necessary for the eternity of the Armenian statehood: ideological, security-related, public, political, legal, economic, demographic, international, educational, intellectual, cultural and institutional;

- International recognition of Artsakh’s right to self-determination without any restrictions;

- International recognition of the Armenian Genocide, overcoming and eliminating its consequences;

- Ensuring security, freedom and well-being for the citizens of the Republic of Armenia, as well as protecting and promoting other fundamental rights;

- Equality before the law, equality of men and women, equal access for men and women to opportunities available in public, state and economic life, as well as achieving national unity and cohesion through strict enforcement of civic rights and duties;

- Preservation and development of our national and sovereign identity by safeguarding the independence and sovereignty of the Armenian people, including the restoration and development of national identity among those Armenians who have lost, or who seem to be on the verge of giving up their ethnic self-consciousness, including the knowledge of language;

- Mobilization of the pan-Armenian potential in a bid to preserve and develop our national values and achieve our national goals;

Pan-Armenian Rules of Coexistence

1. Violence must be ruled out in dealing with domestic issues. Any such social group or individuals that view violence as a medium for addressing internal problems must be rejected. The vision of a non-violent society free of violence must become the cornerstone of our national unity. Indeed, this does not apply to the use of legitimate force with a view to preventing and exposing crimes, ensuring the normal life of society, as well as protecting the homeland from external aggression.

2. The expression of people’s free will is the only source to form a government in the Republic of Armenia. Any distortion of people’s free will should be considered as an anti-state and anti-national activity.

3. The sovereignty of Armenia, Artsakh and the Armenian people is the highest value. Such forces as may be willing or trying to involve foreign powers in the settlement of internal issues, acting as representatives of foreign interests in our country must be strongly opposed by the Armenian people and its legitimate representative - the Government of Armenia.

4. Armenia and Artsakh should be free from all forms of corruption, including sponsorship and artificial monopolies, no man-made barriers to free competition should be created and the material damage inflicted on the state and the people through corruption must be repaired.

5. The rule of law, equality before the law through the exercise of civic rights and duties must become the core of intra-national relations.

A judicial system exposed to external or internal influences is a threat to national security. The law-courts must be independent.

The existence of a privileged class, circle, and individual in the sphere of economy, politics and public life must be ruled out.

6. The negotiations on the settlement of the Artsakh issue should seek to safeguard the results of the liberation war waged to ensure the self-determination and security of the people of Artsakh. Any solution agreed upon by the governments of Armenia and Artsakh cannot be considered acceptable unless it gets popular support and approval in Armenia and Artsakh.

We and the World

Throughout its history, Armenia has been looked upon as the “west of the east” and the “east of the west,” often becoming a scene of a clash of civilizations.

We reject the presumption of a clash of civilizations, and in international relations we position ourselves as supporters of the dialogue of civilizations. Our vision of international relations implies international and interethnic dialogue based on mutual respect, and a mutual desire to understand and be understood.

Promoting dialogue among civilizations, peoples, States and multilateral relations should be the reflection of our commitment to promoting international peace and stability. Armenia stands ready to become a platform for such dialogue.”